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A bit of friendly counsel for DFLers as they reach out to workers and small-business owners across the state — from my dad.
Born in north Minneapolis in 1918, a short walk from where Floyd B. Olson grew up, Dad made his home, from birth to passing, between Lyndale and Vincent Avenues. A Marine medic in World War II, he was hurled halfway around the world, but came back to the North Side. As a child I heard him use the Yiddish phrase “proste menschen” as a compliment. As an adult I learned that the expression, meaning “plain/common people,” was typically taken as an insult. My father saw it differently. He deeply valued the common ground, spatial and spiritual, that he shared with other unpretentious working folk.
This sensibility was reflected in his assertion that all of Hebrew Scripture came down to: Remember, you were a slave in Egypt, and it was bitter. Having tasted that bitterness, God forbid you’d serve it up to anyone else. Our mom learned that lesson from a local grouch. Harassed by neighborhood children, she heard the woman exclaim, “You know, when you pinch me, it hurts me too!” Dad attributed the lesson to Scripture. Mom, to a North Side grump.
Lesson 1: Working people and small-business folks stand on broad stretches of common ground — ground shared with many a neighbor intent on pinching their way up in the world. DFLers can do better. Pinch-dependent politics is beneath the dignity of Dad’s proste menschen. We may not always understand where someone is coming from, or appreciate their style, but we all know something about hurting.
My childhood buddies repeatedly found themselves in serious discussions with my father. Exchanges could get a little heated, but some friends may have found it easier to argue with my dad than with theirs, as he was ready to meet them where they were … usually, at our dinner table. They respected the guy with the coffee mug, and even when exchanges came to “You don’t know what you’re talking about,” they knew they had a place at the table.
Lesson 2: “You have a place at the Democratic table” must come with the understanding that it’s the case even if we don’t fully grasp all the particulars of one another’s experience and perspective. What must be understood is that the social and economic power of the advantaged imposes a shared set of socioeconomic needs, and responsibilities, on those not sharing in those advantages, young and old. That stays on the table.